Take a moment to summon in your mind the image of that one person most
responsible for your troubles. Who comes to mind? Is it your boss? A brother?
Sister? Parent? Child? One winter, during my senior year of high-school, I
would have told you it was the boy who occupied the locker right next to mine. At
a time when my sculpted hair and hygienic swagger were my primary concerns, I
started to presume that my locker neighbor paid little attention to minor
details of personal sanitation.
Something about him stunk, though I could not quite put my
finger on it. When the smell persisted, I attempted to pinpoint the source
hoping that I might reveal it to him without hurting any feelings. Day after
day, I failed to find the source. And day after day, I grew increasingly
annoyed. It became so awful, that I began to notice the smells in class, at
practice, and even at home. I hated to think how the smells might affect my
social standing. I was eager to confront him about the smell, but I was
unwilling to do so without the evidence.
One day after school, I returned home stewing about the
problem with such intensity that I nearly failed to notice the plumber my
mother had called to repair our clothes dryer. He left the house looking pale,
sickly, and a little disturbed. Once he had left, I asked my mother what was the
matter with him. Obviously queasy herself, she explained that he had spent the
last hour unclogging the dryer exhaust. Some packrat attempted to escape the
harsh Canadian winter by climbing into the warm dryer exhaust, only to get
hopelessly stuck deep within the pipes. Judging by the rancid decomposition of
the rodent, it was determined that the packrat had been stuck in the pipes for
quite some time – about three weeks’ worth by the plumber’s best estimate. For
those of you who don’t do your own laundry, that amounts to approximately
twenty-seven dryer cycles, each with the potent scent of mummified packrat.
With eyes and nostrils wide open, I knew I had discovered the source
Do you still have that one person in mind? You know… the one most
responsible for your troubles? The swindler? The fake? The ill-mannered? Consider
for a moment your interactions with that person and in light of my own
experience, ask yourself this one question: Who really stinks?
Christ himself famously asked this question with a little more
sophistication when he said:
“And why beholdest thou the mote that is in thy brother’s
eye, but perceivest not the beam that is in thine own eye?” (Luke 6:41)
Let’s face it. We all possess a powerful proclivity towards
finding fault in others. Equally powerful is our ability to dismiss our own
shortcomings. These two behaviors always build upon each other, escalating our
ignorance and curtailing our kindness. Most of us will recognize the
relationship between finding fault and avoiding self-examination. But do we
adequately understand the lasting consequences of unjust blaming and short-sighted
accusations?
Consider the example of Saul and David:
Once considered a righteous and venerated king, King Saul of
Israel allowed pride and disobedience to impair his ability to reign and
govern. King Saul refused to address his own shortcomings and repent of them.
Instead, he obsessed over David and his growing popularity. Jealousy provoked
Saul into finding David’s weaknesses in the hopes that he might exploit them.
It is Saul’s preoccupation with David that caused him to lose his friend, his
kingdom, his sons, and even his own life. Furthermore, Saul’s inability to address
his own weaknesses resulted in widespread division, bloodshed, and chaos.
Saul’s example might seem a bit extreme, but through the
lens of scriptural history, this pattern always repeats itself. When Laman and
Lemuel blamed Nephi for their woes, their misguided view not only divided their
immediate families, but they also laid the foundation for a centuries-long struggle
between two nations. What started as a matter of individual pride developed
into a grudge, a broken family, a contentious community, and eventually a
shattered nation. The seeds of oppression, conquest, corruption, and enmity do
not plague the community until they have first taken root in an individual’s
own heart. Furthermore, these seeds do not take root in an individual’s heart
unless they are inclined to find their neighbor’s motes whilst ignoring their
own beams.
There exists an old tune that titled Let Each Man Learn to Know Himself. It goes as follows:
Let each man learn to know himself;
To gain that knowledge let him labor,
Improve those failings in himself,
Which he condemns so in his neighbor.
How lenient our own faults we view,
And consciences voice adeptly smother,
Yet, oh, how harshly we review,
The self-same failings in another.
Example sheds a genial ray,
Which oft-times men are apt to follow;
So first improve yourself today,
And then improve your friends tomorrow.
If you really want to make a difference in your marriage, your
family, and your community, then we must make a serious effort to be
our best selves while at the same time make an honest effort to see the best in
others.
Of course there are those situations where the exercise of righteous
judgment is still necessary. You can't just ignore or dismiss unrighteous
behavior. Evil will always be evil, and good must be called good. However, even
in many of these circumstances, the exercise of self-examination will
accomplish more than simply accusing and condemning others. By taking the path of introspection and self-improvement, whether you are right or wrong, you will always arrive at a better place.
Serve and Be Served
One useful tool we can utilize in our efforts to better see ourselves is the act of service. There are few things that facilitate the
feelings of empathy and care more than the act of service. Walking a mile in someone else's shoes often allows us to see the world from someone else's perspective. Being a helpful
presence in the life of someone in need not only removes the beam from our own
eye, but it often helps us understand the mote in another’s. But equally
important to serving others is allowing others to serve us.
Following my two years of missionary service overseas, I
moved to Utah to begin my first semester of school at Utah Valley University.
The move prompted a number of changes, but I was nonetheless eager to get on
with the next chapter of life. As winter approached, I never gave thought to
the changing conditions of the roads. After all, I had left Canada with an
impeccable driving record in spite of the ice and snow that plagued Canadian
roads. I figured that a mild winter in Utah County would be exactly that…mild.
One thing I failed to consider was the entirely inadequate
winter performance of my recently purchased Kia Optima sedan. I had managed
well for most of the winter with no incident, but one ill-advised u-turn placed
me and my car in an icy curbside trap. In an effort to spare my pride, I spun
my wheels to no avail. In my rearview mirror, I noticed a large jacked up truck
pulling up behind me. When it stopped, two denim clad cowboy figures emerged
from the cab and approached my bumper. I had judged that by the smile on their
face, they likely shared a good laugh about the soggy slacked city slicker who
had just hit the ditch in front of them. Pity obviously got the best of them
and they decided to help push the poor chump out.
I will admit to being less than enthused about receiving
their help. My manly image was clearly in question. I wanted to protest that I,
like them, was a macho country man who could handle trucks, tractors, and
winter conditions with the best of them. I never did say much to them besides a
superficial “thank you”. I look back now and understand that I viewed my
rescuers through a lens of pride and ego. Even more disturbing to me, is that I
allowed my pride to conjure up a false accusation that these kind men were the
ones being prideful. I still feel great regret over my attitudes that day.
By not accepting the service of others, you only stifle their
opportunity to develop spiritually and you unwittingly create an increasingly
jaded opinion of them. But if you allow others to serve you, you provide
them an opportunity to grow and you provide yourself with an opportunity to
view them in a different, more favorable, light. Accepting help graciously allows us to remove the beam in
our eye and also diminish the mote in the eye of another.
Consider the Advice of Others
If you feel that you possess an incredible gift for identifying important improvements for others, you can surely count on someone else identifying what areas of life you might improve on! The moral and spiritual responsibility to grow and improve is ours and ours alone. That being said, if we are indeed serious about becoming our best self, you don't have to do so without help. All of us, to some degree, enjoy the company of good and
honorable people. If we are truthfully interested in improving ourselves and
the world around us, we must listen closely to those people who have a
genuine interest in our well-being.
Accepting the advice of others can be a major stumbling
block for many of us. Often times, our interpretation of another’s words,
actions, or even inaction, can boil our emotions like heat boiling a pot of water; simmering hotter and hotter until it all boils over and someone ends up burnt. Unless we handle such
situations with maturity and a healthy dose of trust, we will end up feeling betrayed and scorned. But if we understand the source of criticism and trust the sincerity behind
it, then we can use the gentle criticisms of other's to improve ourselves and our relationships.
Don’t Do the Easy Thing
Perhaps the best way identify and remove the beam from our eye is to avoid doing
the easy thing. Finding fault is easy. Blaming others is easy. Being the victim
is easy. Human nature dictates that we seek to do the easy thing, especially in the business of
motes and beams. Most of us find the process of self-examination to be an
incredibly difficult task. Few things cause more discomfort than realizing that
our misery and misfortune are actually the result of our own imperfections AND
NOT the imperfections of others.
Theodore Roosevelt once quipped that “if you could kick the person in the pants responsible for most of your
trouble, you wouldn’t be able to sit for a month.” This statement is both
comical and insightful. Recognizing our deficiencies hurts, especially if we
determine that we might actually be that person responsible for our own hardships. That might be the hardest pill to swallow, until we then we understand that the only person standing between us
and our happiness is indeed our self. Coming to this realization is hard. So
hard, that many of us choose to do the easy thing instead: place the
responsibility squarely on the shoulders of someone else.
President Dieter F. Uchtdorf illustrated this struggle
pointedly with another scriptural example.
“It was our beloved
Savior’s final night in mortality, the evening before He would offer himself a
ransom for all mankind. As he broke bread with His disciples, He said something
that must have filled their hearts with great alarm and deep sadness. ‘One of
you shall betray me,’ He told them.”
“The disciples didn’t
question the truth of what He said. Nor did they look around, point to someone
else, and ask, ‘Is it him?’
“Instead, they were
exceedingly sorrowful, and began every one of them to say unto him, “Lord, is
it I?”
In a moment when asking ‘Is it him?’ might have seemed
entirely appropriate, the early disciples instead asked the harder question:
“Lord, Is it I?”
Though it is not the easy path, asking the question “Is it
I?” will lead us down the path of wisdom, personal mastery, and lasting
change.
It takes real courage and true grit to look at yourself and admit fault. I am hopeful that we might all do better to remove the beam
from our own eye while
minimize the mote in the eye of another. If, during your
interactions with your family and friends, you smell a rat, don’t just follow
your nose or go off a gut feeling. Avoid looking for the nearest, baddest, and smelliest rodent you can think of. Instead, consider what things are within
your power to change and then change them.
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